FEATURE PAGE
May 28, 2026




Historians agree that the world's first use of atomic bombs by the U.S. in August 1945 brought an abrupt ending to World War II that likely saved the lives of thousands of American soldiers poised for an invasion of Japan – men such as Johnston County's Sherrill Stevens, who as a Christian minister and theologian after the war wrestled with questions of morality that arose after such mass destruction of innocent civilians. Gary Ridout recently recorded the interview published here with Mr. Stevens who shared his story as a 99-year-old WWII survivor....


Sherrill Stevens, spared by the war's ending, has made the most of his life


   INTERVIEW BY GARY RIDOUT for the Smithfield Weekly Sun

I was born on January 18, 1927, so I am now 99 years old. The farm where I was born was near Benson at the intersection of highway 50 and Elevation Road. My great-grandfather moved there just before the Civil War. My father was born there as well as a few of my siblings. When I was five years old, we moved to a farm near Clayton where I grew up.

These were Great Depression times – no electricity or indoor plumbing, no tractors or sophisticated machinery, just “mules-n-plows” and “hoes-in-hands.” We grew cotton, tobacco, corn, and taters. All 11 years of my public schooling was at Wilson’s Mills – no amenities, just the three Rs, some history, and a smattering of civics.


I worked with my father on the farm until the spring of 1945. I had turned 18 in January of 1945 and on May 23 I was inducted into the U.S. Army for service in the closing months of World War II. I was trained in Infantry heavy weapons at Fort McClelland, Alabama. We learned how to operate and service water-cooled 30-caliber machine guns and 81-millimeter mortars. Our basic training was scheduled to finish in September 1945 and we expected to be in the Pacific Theater for combat after that.


President Harry Truman had two basic options which he hoped would end World War II. These two options were either invade Japan in a D-day type operation or drop nuclear bombs on Japan. He chose to drop nuclear bombs on Hiroshima and Nagasaki, Japan. The use of A-bombs to end the war changed everything.

We had no idea what the beginning of nuclear war would mean for the world, but for us it meant that the war was over and we would not have to kill Japanese or be killed. I believe that the use of nuclear bombs actually saved my life because the land invasion of Japan would be extremely dangerous and cost many lives.


The Japanese surrender was announced by Emperor Hirohito on August 15, 1945 and was formally signed onto by all parties on September 2, 1945.  That action ended the war and ended my threat of being part of an invasion force.

In the summer of 1945, my training company was deployed to Europe for occupation duty in Germany. There we were assigned to armored calvary to do motorized patrols in the Kassal, Germany area. Kassal was a German rail center and had been carpet-bombed during World War II. Kassal was about the size of Richmond, Virginia. The carpet-bombing flattened the town.  I was a driver for an M-8 armored car, a tank on wheels. It is pictured below. Imagine me, a Johnston County farm boy driving that thing.




After a year we returned home and were released from active military duty. I choose to enlist in the U.S. Army Reserve and continued serving part-time for the next 35 years. I retired from the military at age 54.   


On October 4, 1945, while home on furlough, my fiancée, Marguerite Godwin, and I were married. Some of the family urged us to wait until I had finished my military service. But we were young lovers and had no inclination to listen to reason. Our “quickie” wedding began a 67-year marriage of wedded unity before Marguerite’s death. We were indeed soul mates for life. We had three children: two girls and one boy. Our clan grew to include 10 grandchildren and at the time of this writing 20 great-grandchildren and one great-great-granddaughter.

CALLED TO CHRISTIAN MINISTRY
Our family life had a direction established when I sensed a calling to Christian ministry. One of Marguerite’s uncles teased her about praying for me to be “called to preach” so we would not be destined to raise tobacco for a living. I served 52 years in active pastoral ministry in Baptist churches in North Carolina, Kentucky, and Virginia.


To prepare for my vocation I pursued theological education at Wake Forest College – at the time located in the town of Wake Forest near Raleigh. I earned a Bachelor of Arts degree from Wake Forest College, a bachelor’s degree in Theology and a Master of Arts degree in Divinity at Southeastern Seminary in Wake Forest, and a doctorate in Christian Ethics at Southern Seminary in Kentucky. After our children were in school, Marguerite earned her college degree in education at the University of North Carolina. She then taught in public schools in Virginia and North Carolina.


My Army Reserve career progressed well for the 36 years that I served. Those quarterly reserve checks came just in time to pay the children’s medical and dental bills. Medical care was not so costly in those days.


I was commissioned as an Infantry Lieutenant in 1955. I never dreamed I would wear those gold bars on my uniform. I transferred to become a chaplain that same year. I graduated from the Basic and Advanced courses of the Army Chaplain School. In 1968, I graduated from the U.S. Army Command and General Staff College and was then promoted to Lieutenant Colonel. With that rank and my Ph.D., I was assigned to the staff and faculty of the Army Chaplain School, which was located in New York. Those years gave me the privilege of spending a month of active duty in New York teaching at the school and getting acquainted with big-city living. When I retired from the Army Reserves, I did so as at the rank of Colonel.

While I was a pastor in Durham, I was honored to be invited to teach on an adjunct level at Southeastern Seminary in Wake Forest. After I retired from active pastoring, I was privileged to teach adjunct in the religion department at Campbell University in Buies Creek. I became a published writer for the Southern Baptist Sunday School Board and Boardman Press through the 1970s and 1980s.

In retirement I worked for two decades with two of my children to charter and develop family businesses. One is called Williamsburg Woodcraft and is a business engaged in custom wood millwork design and manufacture. It is located near Selma. The other business is called Clean Green Environmental Services and is located in Durham. I am proud to say that both are successful and well established.

My wife, Marguerite, and I were privileged to travel extensively. We visited 27 foreign countries and all 50 states in the U.S.A. We did six tours of Europe and the Holy Lands in the Near East and three trips to the Oberammergau Passion Play located in Bavaria, Germany. This play depicts the Passion of Christ. It uses 2,000 local performers and has been performed every 10 years since 1634.


In my personal ventures during retirement, I have researched and written an autobiography of our lives, in addition to five books on theology and Bible interpretation. For the last decade, I have written a series of on-line theology articles called “Bible Reflections.” From time to time, I am also asked to host zoom sessions on different theological subjects. At 99, I still live alone and lead an active life.

During my retirement years I have been regularly involved in military veteran activities. I am an active member of the Selma Post 14 of the American Legion. My life experiences from Great Depression days through World War II plus academic pursuits in ethics and psychology have led to numerous invitations to share and speak.

The Johnston County Heritage Center has included me in their Living History project. At the invitation of the Johnston County Veterans Council, I have given the annual address for Memorial Day services. The local chapter of Daughters of the American Revolution has asked me to share my military experiences with them and they honored me with a gift of a flag flown over DAR National headquarters. I have participated in the West Johnston High School program of veteran-student live interviews. In November 2025, my friend Colonel Rudy Baker and I served as main speakers for the annual Veterans Day Observance held at Smithfield-Selma High School and sponsored by Johnston County Public Schools.

Rudy Baker and I are pictured together below:


I have had an amazingly fortunate and fulfilling life. Through my military service, I have lived my patriotism, served our country, and made many friends. Through my primary vocation of ministry, my family has been privileged to live in five cities in three states and be personally related to hundreds of people whose shared lives have greatly enriched my family and me. Christian ministry has brought me a lifetime opportunity to learn, grow, serve, and share.

THE MORALITY OF NUCLEAR WARFARE?
People have asked me how I feel about the ending of World War II and nuclear warfare from a theological standpoint. My doctoral program was in Christian ethics and in many of the seminars we debated the morality of nuclear warfare. These experiences have made it a personal issue for me all through the years. I am absolutely convinced that President Harry Truman saved my life by dropping the nuclear bombs. The allied troops had already killed more Japanese with fire bombs than were killed by the nuclear bombs. If the U.S. had invaded Japan there would have been more casualties than occurred with the nuclear bombing of Hiroshima and Nagasaki.

The sad part of nuclear warfare is the tremendous damage that occurs. There are enough nuclear warheads in the world today among the nuclear armed nations to kill every person on the planet Earth. This is a very daunting and potentially tragic reality of the nuclear age.

I personally feel that I have lived my last 80 years on borrowed time as a gift.  I don’t talk about this or preach about it, but this has been a significant part of my life that has given me a true vocational sense of purpose. The basic issues of good and evil are the “plumb line of morality.”


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